“That is as it happens. It does not follow that a deep, intricate character is more or less estimable than such a one as yours.”

“Lizzy,” cried her mother, “remember where you are, and do not run on in the wild manner that you are suffered to do at home.”

“I did not know before,” continued Bingley immediately, “that your were a studier of character. It must be an amusing study.”

“Yes, but intricate characters are the MOST amusing. They have at least that advantage.”

“The country,” said Darcy, “can in general supply but a few subjects for such a study. In a country neighbourhood you move in a very confined and unvarying society.”

“But people themselves alter so much, that there is something new to be observed in them for ever.”

“Yes, indeed,” cried Mrs. Bennet, offended by his manner of mentioning a country neighbourhood. “I assure you there is quite as much of THAT going on in the country as in town.”

Everybody was surprised, and Darcy, after looking at her for a moment, turned silently away. Mrs. Bennet, who fancied she had gained a complete victory over him, continued her triumph.

“I cannot see that London has any great advantage over the country, for my part, except the shops and public places. The country is a vast deal pleasanter, is it not, Mr. Bingley?”

“When I am in the country,” he replied, “I never wish to leave it; and when I am in town it is pretty much the same. They have each their advantages, and I can be equally happy in either.”

“Aye—that is because you have the right disposition. But that gentleman,” looking at at Darcy, “seemed to think the country was nothing at all.”

“Indeed, Mamma, you are mistaken,” said Elizabeth, blushing for her mother. “You quite mistook Mr. Darcy. He only meant that there was not such a variety of people to be met with in the country as in the town, which you must acknowledge to be true.”

“Certainly, my dear, nobody said there were; but as to not meeting with many people in this neighbourhood, I believe there are few neighbourhoods larger. I know we dine with four–and–twenty families.”

Nothing but concern for Elizabeth could enable Bingley to keep his countenance. His sister was less delicate, and directed her eyes towards Mr. Darcy with a very expressive smile. Elizabeth, for the sake of saying something that might turn her mother’s thoughts, now asked her if Charlotte Lucas had been at Longbourn since HER coming away.

“Yes, she called yesterday with her father. What an agreeable man Sir William is, Mr. Bingley, is not he? So much the man of fashion! So genteel and easy! He had always something to say to everybody. THAT is my idea of good breeding; and those persons who fancy themselves very important, and never open their mouths, quite mistake the matter.”

“Did Charlotte dine with you?”

This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draught and reflux of the mighty river Oroonoko, in the mouth or the gulf of which river, as I found afterwards, our island lay; and this land which I perceived to the W. and NW. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near. He told me all he knew, with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the River Oroonoko to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was, beyond the setting of the moon, which must be W. from their country, there dwelt white–bearded men, like me, and pointed to my great whiskers, which I mentioned before; and they had killed much mans, that was his word; by all which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole countries, and was remember by all the nations father to son.

I inquired if he could tell me how I might come from this island and get among those white men. He told me, “Yes, yes, I might go in two canoe.” I could riot understand what he meant, or make him describe to me what he meant by two canoe; till at last, with great difficulty, I found he meant it must be in a large great boat, as big as two canoes.

This part of Friday’s discourse began to relish with me very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me to do it.

During the long time that Friday had now been with me, and that he began to sepak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked who was his father. But I took it by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods? He told me it was one old Benamuckee, that lived beyond all. He could describe nothing of this great person, but that he was very old, much older, he said, than the sea or the land, than the moon or the stars, I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, “All things do say O to him.” I asked him if the people who die in his country went away anywhere? He said, “Yes, they all went to Benamuckee.” Then I asked him whether these they eat up went thither too? He said “Yes.”

From these things I began to instruct him in the knowledge of the true God. I told him that the great Maker of all things lived up there, pointing up towards heaven; that He governs the world by the same power and providence by which he made it; that he was omnipotent, could do everything for us, give everything to us, take everything from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and His being able to hear us, even into heaven. He told me one day that if our God could hear us up beyond the sun, He must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to him. I asked him if he ever went thither to speak to him? He said, “No;” they never went that were young men; none went but the old men, whom he called their Oowokakee, that is, as I made him explain it to me, their religious or clergy; and that they went to say O (so he called saying prayers), and then came back, and told them what Benamuckee said. By this I observed that there is priest–craft even amongst the most blinded, ignorant pagans in the world; and the policy of making a secret religion in order to preserve the veneration of the people to the clergy is not only to be found in the Roman, but perhaps among all religions in the world, even among the most brutish and barbarous savages.